At some point it arrives, usually announced rather than discussed. They want to leave.
For Kenyan families this is close to universal and it is rarely handled well — partly because it lands on a parent as a rejection, and partly because the practical conversation gets skipped in favour of an emotional one.
First, work out which version it is
Three quite different things get expressed in the same sentence.
Ambition. A specific opportunity, field or institution that genuinely is better pursued elsewhere. Coherent, and usually accompanied by detail.
Curiosity. Wanting to see the world, which is a good and ordinary thing to want at eighteen, and does not have to be permanent.
Escape. Leaving from rather than going to. Fuelled by the sense that there is no future here, that everything is blocked, that people who succeed have left. This version is frequently vague about the destination and specific about what is wrong with home.
The first two need practical help. The third needs a different conversation first, because the plan will not do what they are hoping it will.
The diagnostic question: What do you think will be different about you when you get there? An ambition answer is about opportunity. An escape answer is about relief.
Take it seriously, whichever it is
The most common parental error is treating this as a phase to be waited out.
A young Kenyan looking at youth unemployment, at the cost of things, at the people they know who have left and are apparently doing well, is not being irrational. Some of their analysis may be wrong, and the impulse is reasoned.
Dismissing it means they stop discussing it with you — and then plan it without you, which is how people end up on genuinely bad routes.
Make the plan real
The fastest way to convert a fantasy into a decision is detail. Sit down together and work through it properly:
- Where specifically, and why there? “Abroad” is not a plan.
- Doing what? Study, work, both? What actually admits them?
- What does it cost? Fees, living costs, flights, the visa itself, and the months before any income. Real numbers.
- What are the visa routes, honestly? Student, skilled work, family. Each has requirements. Some are far harder than the internet suggests.
- What is the day like? Not the idea — the Tuesday. Weather, isolation, cost of living, working while studying, being far from everyone.
- What is the fallback? If it does not work in year one, then what?
Most young people have not done any of this. Doing it with them, without sarcasm, is the single most useful contribution you can make. Some plans survive the detail and become real. Some do not, and the young person reaches that conclusion themselves, which is worth far more than being told.
The things worth warning about specifically
Not the general dangers — these:
Agents who charge for placements. A significant scam category targeting exactly this aspiration. Nobody legitimate demands large fees up front for a job abroad. This is the same mechanism as the scams covered in online scams targeting Kenyan teenagers.
Labour arrangements in some destinations. Particularly certain domestic and unskilled work routes, where documented abuse is real and passports have been retained. Anyone going should have independent contact, their own copies of documents, and someone who knows exactly where they are.
Isolation. The part nobody anticipates. Practical difficulty is manageable; being alone in a cold place with no community is what breaks people. Whether they will have anyone there is a serious question, not a soft one.
The money is not what it looks like. Remittance figures circulate without the cost of living attached.
The faith and family part
Two things worth being honest about.
Your grief is legitimate and should be named as grief. If you do not want them to go, say that directly rather than generating practical objections that are really emotional ones. I want this for you and I am afraid of losing you is honest and your child can hold it. Disguised objection is what they cannot navigate, and it teaches them to discount everything you say.
Do not use faith or duty as leverage. “God has called you here” or “who will look after us” places a weight on a nineteen-year-old that will either trap them or drive them further. If there are real family obligations — and in many Kenyan households there are — discuss them as facts to plan around, not as moral pressure.
More useful theologically: God’s people move. Scripture is full of migration, diaspora and callings that involved leaving. Staying is not automatically more faithful than going, and going is not automatically abandonment.
If the real problem is despair
If what you are hearing is there is no future here, address that before the logistics.
It is worth engaging with rather than contradicting. Ask what they are basing it on. Introduce them to people doing interesting work here. And be careful about adding your own cynicism to theirs — many young Kenyans absorb this framing partly from the adults around them.
There is more on that balance in raising a socially conscious teenager without raising a cynical one.
What to say
I am not going to talk you out of this. Let us find out what it would actually take, and then decide together.
That keeps you in the conversation, which is the only position from which you can be useful.
Common questions
Should I encourage it or discourage it?
Neither reflexively. Help them think about it properly — what specifically, why, what it would actually require, what the realistic version looks like. A young person whose parent engages seriously makes better decisions than one who has to defend the idea against opposition.
What if they are running from something?
Then the plan will not solve it and the move will be harder than expected. Ask what they imagine will be different about them once they arrive. If the answer is mostly about escaping rather than about reaching, that is worth exploring gently before the logistics.
I am afraid they will never come back.
Say so, once, honestly. 'I want this for you and I am also afraid of losing you' is true and far better than manufacturing practical objections that are really about grief. Your child can hold both; what they cannot navigate is an objection that is not what it claims to be.